Wednesday, 9 December 2015

Discovery:


Royal Seal of Hezekiah Further Proves Bible Is True

 

Archaeologists Find Royal Seal of King Hezekiah

"'Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. … I will add fifteen years to your life.  And I will deliver you and this city from the hand of the king of Assyria.  I will defend this city for my sake and for the sake of my servant David."'"  (2 Kings 20:5–6) The royal seal of Hezekiah, the Judean king whom God healed from a deadly disease, has been discovered in the ancient royal quarter of Jerusalem.  This is a first-of-its-kind discovery related to any Israel or Judean king reveals not only the veracity of Scripture, but also the long history of the Jewish People in Israel. Israeli Prime Minister Benjamin Netanyahu expressed excitement about the discovery after it was announced on Wednesday, connecting it to Chanukah, which focuses on the Maccabees' restoration of the Temple. "The find is further evidence of the deep connection between the Jewish people and Jerusalem, our eternal and undivided capital.  It is also another refutation of the absurd claim that we are colonialists in a foreign land," Netanyahu said in a public statement.

 
The Ophel is located in Jerusalem between the City of David and the
southern wall of the Temple Mount.

In a formal excavation of the Ophel, an elevated area between the palace of the City of David and the southern wall of the Temple Mount, a team of scientists and archaeologists from Hebrew University of Jerusalem discovered the oval impression of Hezekiah's seal, who ruled the kingdom of Judah 727–698 BC, during the First Temple period. The royal impression was set in inscribed clay that measures 3 mm thick and 9.7 by 8.6 mm across.  The edge of King Hezekiah's ring also left its mark around the impression.  It's back shows indications of course fabric, likely from being used to seal sacks of foodstuffs. While similar seals have been available in the antiquities market since the 1990s with, perhaps, questionable origins, "this is the first time that a seal impression of an Israelite or Judean king has ever been uncovered in a scientific archaeological excavation," said Hebrew University's Dr. Eilat Mazar, a world-renowned archaeologist and director of the dig site on behalf of Hebrew University in Jerusalem. "Belonging to Hezekiah [son of] Ahaz king of Judah," states the seal in ancient Hebrew.  At the center of the artifact, a sun bears two wings that point downward and are bracketed by two ankhs — an ancient symbol of a cross with a handle that represents life. Mazar said that Hezekiah changed the symbol of his own identity and of the royal administrative authority from a scarab to a "protector" sun late in life. "The change most likely reflected both the Assyrian influence and Hezekiah’s desire to emphasize his political sovereignty, and Hezekiah’s own profound awareness of the powerful patronage given his reign by the God of Israel," Mazar added. This special addition of the symbol of life may support the assumption that the change on the king’s personal seal was made after Hezekiah had recovered from the life-threatening illness of leprosy, when the life symbol became especially significant for him [in 704 BC],” Mazar said.

 
 
King Hezekiah's seal

Israel Marks Day for Jewish Refugees from Arab Countries

"I remember my affliction and my wandering, the bitterness and the gall.  I well remember them, and my soul is downcast within me.  Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for his compassions never fail."  (Lamentations 3:19–22)

On November 30, Israel marked with a formal event the expulsion and/or murder of 850,000 Jews from Middle East nations in the 20th century. The commemoration of the “silent Exodus” came about through a Knesset (Israel parliament) law introduced by Member of the Knesset (MK) Dr. Shimon Ohayon last year. The date chosen for the memorial marks the day after the United Nations' November 29, 1947 partition plan of Mandatory Palestine when persecution against Jews in the Middle East began to significantly rise. Orders by the Arab League to persecute the Jews led to pogroms (organized massacres) and forced expulsions.  Over the next 20 years, for instance, Morocco's Jewish population dropped from 286,000 to 50,000.  Algeria's dropped from 130,000 to 1,500 and Egypt's dropped from 75,000 to fewer than 1,000.
 
 
Jewish Girl in Tangiers

Israel's commemoration ceremony held in Jerusalem last Monday was organized by Israel's Social Equity Minister Gila Gamliel, who is descended from 20th-century Jewish refugees of Libyan and Yemenite families. Gamliel committed herself to introducing "Jewish heritage from Arab countries and Iran to the Israeli education system." Gamliel stressed that by teaching Israel's children about the heritage of Jews from Middle Eastern countries, "every child in Israel will know about the pogroms and persecution faced by Jews in Middle Eastern countries, just as they know about the persecution in Europe." The 2nd annual ceremony, titled "Longing for Home," began with a moment of silence for the victims of the pogroms, followed by stories from Jewish refugees and musical performances. Many of the performers have roots in Iran or the Arab world, including singer-actors Liraz Charhi of Iranian heritage and Guy Zu-Aretz of Libyan heritage.  Singers Dikla and Rita Shalhoun are of Egyptian and Lebanese heritage, respectively; and musicians Gilad Segev, Haim Oliel and Yair Dalal are of Syrian, Moroccan and Iraqi heritage.
 
 
 
Gila Gamliel, Social Equity Minister
Israeli Prime Minister Benjamin Netanyahu issued a video message for Monday's ceremony in which he pledged to create a prize for research on the heritage of Jewish communities native to Iran and Arab countries. Gamliel flew to New York for a similar event held the next day by the Permanent Israeli Mission to the United Nations to mark what Israel Ambassador to the UN Danny Danon has called a "historical injustice." "Facing violent, and even murderous anti-Jewish riots, government confiscation of wealth, nearly a million Jews were forced to flee the places their families had called home for generations, leaving behind everything they had,” Danon said Tuesday.  “We are here tonight to ensure that the world finally recognizes the stories of these forgotten refugees.” Danon also pointed to the UN's focus on the 650,000–700,000 Palestinian refugees that left Israel during or before the 1948–1949 War of Independence (as well as their descendants, all designated by the UN as "refugees"), while ignoring Jewish refugees that came out of the Muslim world.

 
Danny Danon (center left), Permanent Representative of Israel to the UN,
poses for a group photo with participants of a special event entitled “The
Untold Story of 850,000 Refugees: The tale of ancient Jewish cultures in
Arab Lands.”  Gila Gamliel stands to his right.  The event was organized
by the Permanent Mission of Israel to the UN.

Danon also said the UN has focused on trying to reclaim property left behind in Israel while ignoring property "left behind in Casablanca and in Cairo."  Jewish refugees also "do not have a special UN agency and several UN organizations acting as a lobby on their behalf” as Palestinian refugees do. Jewish refugees were fully absorbed by the State of Israel, while the Arab nations refused to absorb their Arab brothers, Danon noted. Gamliel also spoke before the UN "to declare that our story be brought to light in this institution so that at long last, justice shall finally be served." "Over the last 65 years, the UN and its agencies have spent tens of billions of dollars on Palestinian refugees, but not a cent on the Jewish Refugees," Gamliel said, "and since 1949, the United Nations has passed more than a hundred resolutions regarding Palestinian refugees and not a single one regarding Jewish refugees from Arab countries."  
 
A Jewish woman prays before lighting the hanukkiah.

Women Light Candles at Kotel in Separate Ceremony

"Neither do people light a lamp and put it under a bowl.  Instead they put it on its stand, and it gives light to everyone in the house.  In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven."  (Matthew 5:15–16) On Sunday night, Israeli Prime Minister Benjamin Netanyahu lit both the shamash (helper) and the first-day candle in a public ceremony at the Western Wall’s men’s section.  At the same time, about 100 women joined together in the women's section with 20 menorahs, including a communal candlestick. Because they are women, they were sidelined from the Kotel Plaza's state candle-lighting ceremony. Israel's attorney general had made an attempt earlier in the week to include women in the ceremony.  Assistant Attorney General Dana Zilber told Western Wall and Holy Places administrator Rabbi Shmuel Rabinowitz last Monday, "Preventing women from participating in national ceremonies is wrongful discrimination and we request that you ensure this fact is not taken for granted and that steps are being taken to include women in the national candle-lighting ceremony on this coming Hanukkah at the Western Wall."
 
 
Israeli Prime Minister Benjamin Netanyahu lights the Chanukah menorah
at the Western (Wailing) Wall.

Rabinowitz opposed the attorney general's integration order on the basis that women wanting to have a "non-Orthodox" candle-lighting ceremony should do so in the Ezrat Yisrael section of the wall several yards south near the Rambam Gate.  Built in 2013, women and men, Reform and Conservative Jews can worship there together. Rabinowitz said that last month he invited "several" women government officials in response to the attorney general's demand, but "to my regret, they are exploiting my wish to bring peace to the Kotel to undermine and harm the delicate balance." Women's participation was orchestrated by the Women of the Wall group, which has long fought for women's Jewish-practice rights at the holy site.  However, only when Zionist Union MK Ksenia Svetlova intervened were the women's candlesticks allowed in by security guards. "Despite Rabbi Rabinowitz’s ridiculous regulations and despite the police’s shameful attempts to keep us out, we entered and held a candle-lighting ceremony where women were full participants," Svetlova said.  "The Western Wall belongs to the entire Jewish people, women and men alike, and the time has come for real equality — at the Kotel, in the Rabbinate and beyond." Despite this sidelining of the women by Rabinowitz, women historically have had a special part in the observance of Chanukah and are considered to be part of the Chanukah miracle.
 
 
Return of Judith to Bethulia

In chapter 7 of the second Book of Maccabees (an Apocryphal book) the story of a mother named Hannah and her seven sons reveals that Antiochus IV promised not to kill her sons if they would pay homage to an idol.  Six of the sons refused and perished.  Antiochus attempted to persuade Hannah to urge her youngest son to comply with his offer so that she would not lose her last son.  But this brave woman refused.  Her son was killed and she threw herself into a fire, according to the Book of Maccabees. The Book of Judith, yet another book in the Apocrypha, is thought to be linked to Chanukah, as well.  It is customary for women to refrain from working while the Chanukah lights are burning in honor of Judith, daughter of the High Priest and aunt of Judah the Maccabee. Judith pretended to acquiesce to the Greek ruler's desire for her; she wined and dined him until he became drunk and fell asleep.  Once he was asleep, she beheaded him; his soldiers fled when she displayed his severed head above the city walls. Because of her heroic acts, some Sephardim dedicate the seventh Chanukah light to women while singing songs praising Hannah and Judith
 
Seven lights on the Chanukah menorah

Obama, Netanyahu Respond to San Bernardino Terror Attack

"But evil men are all to be cast aside like thorns, which are not gathered with the hand.  Whoever touches thorns uses a tool of iron or the shaft of a spear; they are burned up where they lie."  (2 Samuel 23:6-7) According to a statement made Saturday by the Islamic State (ISIS or Da'esh), the terrorists who killed 14 in San Bernardino, California, last Wednesday were "soldiers of the caliphate."  ISIS itself has not taken responsibility for the attack.
 
 
Syed Rizwan Farook, 2013 driver's licence

United States-born, Syed Rizwan Farook, 28, and his Pakistani wife Tashfeen Malik, 29, had been radicalized, but Los Angeles Assistant Director of the FBI David Bowdich said the question remains: "How and by whom?" Farook, who was an environmental health specialist for the San Bernardino County Department of Public Health, targeted his coworkers at an event for employees held at San Bernardino's Inland Regional Center, which serves people with developmental disabilities. Before the slaughter, a department event had transitioned from a training session into a holiday gathering.  Farook left during a break and returned with Malik.  Together they fired up to 75 rounds into the crowd of about 80, killing 14 and injuring 21 others. Farook and Malik also planted three homemade pipe bombs at the Inland Regional Center that failed to detonate.  FBI officials found an additional 19 pipes in the couple's home.  Malik had pledged an oath of allegiance to the Islamic State on Facebook moments before the attacks began.

 
 
Tashfeen Malik, passport photo

"There’s a number of pieces of evidence which has essentially pushed us off the cliff to say we are considering this an act of terrorism," Bowdich said. Meanwhile, Farook's father told Italy's La Stampa that his son was "obsessed with Israel," and that, "I told him he had to stay calm and be patient because in two years Israel will not exist anymore." Farook's anti-Israel comfort to his son included telling him that "geopolitics is changing: Russia, China and America don't want Jews there anymore.  They are going to bring the Jews back to Ukraine.” "What is the point of fighting?  We have already done it and we lost.  Israel is not to be fought with weapons, but with politics.  But he did not listen to me; he was obsessed," Farook said. Nicholas Thalasinos, 52, was the first San Bernardino victim to be announced.  Thalasinos, a Gentile Messianic believer in Messiah Yeshua, was vocal for Israel and against Islamic radicalization.  Early reports erroneously naming Thalasinos as a Messianic Jew lit a firestorm among commentators arguing against or for the Jewish classification of Messianic Judaism. "As a gentile who loves HaShem, I know my place is to support Israel and the Jewish people," Thalasinos wrote in September to an Israeli woman, Bat Zion Susskind-Sacks, who befriended him online a year ago and provided the transcript to the Jewish Telegraph Agency. "Nicholas was a great supporter of Israel, no question about that.  He felt he was put on this earth to follow HaShem and God’s people," Susskind-Sacks told the Times of Israel. According to Jennifer Thalasinos, her late husband "was very outspoken about Islamic terrorism and how he feels about politics in the state of the country."

 
 
The four guns used by the shooters.

On Sunday, Israeli Prime Minister Benjamin Netanyahu issued a video message via the Saban Forum on the San Bernardino attack, which he described as terrible and savage. "I wish to offer the condolences of the people of Israel to the families, the aggrieved families, and of course send our wishes for a speedy recovery to the wounded," Netanyahu said, later adding, "If I look at the world overall, the core of the conflicts in the Middle East — that is, the battle between early medievalism and modernity — is the battle that is being waged now around the world." "And the advanced countries in the world, the civilized countries of the world, have to make common cause to contain and ultimately defeat militant Islam," he said.  "Deep down, human beings want to have freedom and I think that desire and the technology of freedom, the spread of information, will ultimately defeat militant Islam, just as it defeated another murderous ideology bent on world domination: Nazism." Also on Sunday in a primetime address, US President Barack Obama sought to tackle the fears of the nation, while rising in defense of Islam. "... it is clear that the [San Bernardino terrorists] had gone down the dark path of radicalization, raising a perverted interpretation of Islam that calls for war against America and the West," he said.  We will "not depend on tough talk or abandoning our values or giving in to fear.  Instead, we will prevail by being strong and smart, resilient and relentless." "If we are to succeed in defeating terrorism, we must enlist Muslim communities as some of our strongest allies," he said.

 
The couple had 1,400 rounds for the rifles and 200 for the handguns with
them at the time of the shootout.

The president said Muslim leaders must reject acts of violence and "interpretations of Islam that are incompatible with the values of religious tolerance, mutual respect and human dignity." Likewise, it's the responsibility of all Americans "to reject religious tests on who we admit into this country," he added.  "It's our responsibility to reject proposals that Muslim Americans are somehow treated differently." However, Obama said he has ordered the Department of Homeland Security to examine the fiancé visa-waiver program under which Malik entered the US, and urged Congress to ensure "no one on a no-fly list is able to buy a gun." In describing aspects of the US strategy to tackle terrorism, Obama said, "We need to make it harder for people to buy powerful assault weapons," noting that officials are not able to identify "every would-be mass shooter." Meanwhile, gun permit applications are up about ten-fold in the conservative areas of California's Southland, including San Bernardino.

 
 
United States Secretary of State John Kerry greets Israel's Defense
Minister Moshe Ya'alon at the 2015 Saban Forum.

Kerry, Netanyahu Uphold PA and Reject One-State Plan

"From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands."  (Acts 17:26)

On Saturday at the annual Saban Forum of the Brookings Institution, United States Secretary of State John Kerry rebuked Israeli and Palestinian leadership, warning them of a bleak future if they failed to negotiate peace. Kerry condemned Palestinian attempts at the United Nations to isolate Israel. "How would that bring them closer to peace?  Isn't it the Palestinian people who would then suffer most?  Do they really believe that boycotts and efforts to delegitimize Israel, or passing biased resolutions in international bodies, are going to help them achieve a Palestinian state?" he asked. "Are Palestinian officials really doing everything possible to prevent all forms of incitement?" he continued.  "Don't these terrorist attacks against innocent civilians deserve public condemnation?  And how can Israelis be assured that the Palestinians are truly prepared to end the conflict and allow them to live in peace as part of a two-state solution?  How do they address Israel's concerns about not creating another situation like Gaza in the West Bank?"

 
 
United States Secretary of State John Kerry delivers a keynote address
at the 2015 Saban Forum.

While acknowledging Israeli Prime Minister Benjamin Netanyahu’s commitment to the survival of the Palestinian Authority (PA) and his “vision of two states for two peoples, living side by side in peace and security," Kerry urged Israel, for the sake of its own security, to help prevent the Palestinian Authority from collapsing. He said that the consequence of annexing Gaza, Judea and Samaria would result in a bi-national state — one state with Jews and Palestinians as co-citizens.  That would weaken Israel's Jewish and democratic identity, he said. "The truth is many of those arguing against the PA simply don't believe in two states.  Prime Minister [Netanyahu] has been clear that he does not want a bi-national state, and that he remains committed to the vision of two states for two peoples; but at the same time, many current Israeli ministers have been equally clear that they oppose a Palestinian state, not just now but ever," Kerry said. "It is important that [two states for two peoples] not become a slogan, not become a throwaway phrase; that it becomes a policy, which is what it is meant to be," Kerry said. "The one-state solution is no solution at all for a secure, Jewish, democratic Israel living in peace; it is simply not a viable option," Kerry said. "How does Israel possibly maintain its character as a Jewish and democratic state when, from the river to the sea, there would not even be a Jewish majority?" Kerry asked at Brookings.  The comment is in questionable taste since Palestinians have often chanted they want to reclaim all of “Palestine” from the Jordan River to the Mediterranean Sea (the entire region of Israel).

 
 
Delegates participate in a panel discussion at the 2015 Saban Forum.

Kerry also suggested that if Israel were to annex Judea, Samaria and Gaza, there would be an increase of "chaos, lawlessness and desperation" among terrorists and extremists, and that it somehow would create a "vacuum." "The United States is deeply committed to secure Israel's future as a Jewish and democratic state, and we are also committed to an independent, viable Palestinian state, where Palestinians can live in freedom and dignity," Kerry said.  "The only way to achieve that is through a negotiated solution that creates two states for two peoples side by side, living in peace and security." Israeli Prime Minister Benjamin Netanyahu followed Kerry's warning at his weekly cabinet meeting on Sunday saying that Israel will not become a bi-national state.  He reiterated that "in order to have peace, the other side must decide it too wants peace." He emphasized that the PA continues to erect obstacles to peace — including any viable two-state agreements. "Unfortunately, this is what we see:  Primarily, the incitement in the Palestinian Authority continues.  Then I see the chief Palestinian negotiator [Saeb Erekat] visiting the family of a terrorist who tried to murder Jews," Netanyahu said of the PA security officer-turned-terrorist who shot an Israeli soldier and civilian on Thursday.  "Not only is he not condemning [terror attacks], he's going to offer his condolences."
 
During this joyous holiday of Chanukah, Let us reach out to the Jewish People in Israel and around the world with the Good News that Yeshua is the Light of the World. "I have come into the world as a light, so that no one who believes in Me should stay in darkness."  (John 12:46)

Saturday, 28 November 2015

Understanding the monthly New Moon


 The Jewish Biblical Holidays in relation to the Coming of Messiah

A woman prays at the Western (Wailing) Wall during Rosh Chodesh. 

 “Then at the beginning of each of your months [rosh chodesh] you shall present a burnt offering to the Lord: two bulls and one ram, seven male lambs one year old without defect.”  (Numbers 28:11)

The Chanukah begin anytime between the end of November to the end of December. When is Chanukah?  The Hebrew date is always the same — the 25th of Kislev.  But, of course, people are really wondering what date the holiday falls on the Gregorian calendar. This year, Chanukah starts on December 6 — so it is just a couple of weeks away. The date of Chanukah or any other Jewish holiday doesn’t change from year to year; however, a Jewish year can change in length from 353 to 354 or 355 days long.  And a Jewish leap year can be 383, 384 or 385 days long. Because the Jewish year is not the same length as the year on the civil calendar, the dates of holidays seem to shift quite a bit.
 
A Jewish girl recites prayers after lighting the chanukiahs and Shabbat
candles at Chanukah. 

Why are the two calendars different in length?

The civil Gregorian calendar is based on the solar cycle of 365 days, five hours, 48 minutes and 46 seconds — the amount of time it takes the earth to make one complete rotation around the sun. To correct the problem of those extra hours, an extra day is added to February every four years.  This keeps the equinox (when the sun shines directly on the equator) occurring on generally the same date every year: March 19 or 20 and September 22 or 23. The Jewish calendar is a luni-solar calendar.  It considers three things: the yearly rotation of the earth around the sun, the daily rotation of the earth on its own axis, and the monthly cycle of the moon around the earth. Each new moon cycle begins a new month or Rosh Chodesh.  However, there are approximately 12.4 lunar months in every solar year.  In other words, a lunar year is about 11 days shorter than a solar year. If the Jewish calendar were a strict lunar calendar that has 29.5 days in a month, every 16 years or so the Fall Feasts would be held in Spring, and Passover would be held in autumn.  This is the case with the Islamic month of Ramadan that shifts throughout the seasons making a full cycle every 33 years.
The Passover

To keep the Jewish holidays and appointed times in their correct seasons, every two or three years the month of Nissan begins earlier and an extra month is added.  This 13-month year is called Shanah Me'uberet, literally, a pregnant year. The additional month of Adar 1 (also called Adar Aleph) is added before Adar, which is designated Adar 2.  Interestingly, Adar 1 is not used for celebrating such things as Yahrzeits (anniversary of a death), Bar Mitzvahs and birthdays.  Adar 2 is considered the real month for honouring such occasions. The addition of the extra month guarantees that Passover (Pesach) and the wheat harvest feast (Pentecost / Shavuot) occurs in the spring.  There is still a slight shifting, however, that results in the Jewish High Holidays falling anywhere from early September all the way into October. Between AD 320 and 385, Hillel II, the Nasi (Prince) of the ancient Jewish Sanhedrin, established the calendar that is used today which follows a 19-year cycle, realigning the lunar and solar calendars. In this system the extra month is added on the 3rd, 6th, 8th, 11th, 14th, 17th and 19th years of the cycle.  The current cycle began at the start of the Jewish year 5758, which occurred on October 2, 1997. The Gregorian calendar, however, was created in 1582 by Pope Gregory XIII and proclaimed the official civil calendar of Britain and the British colonies of America in 1752.
  
The new moon phase is the moon at its darkest in the night sky.  The sky
almost appears to have no moon at all.


Celebrating Rosh Chodesh, the New Month

"And on your joyous occasions — your fixed festivals and new moon days — you shall sound the trumpets over your burnt offerings and your sacrifices of well-being."  (Numbers 10:10) The beginning of a new month is pivotal in the Jewish calendar because all of the holidays are marked by their month. Every month is either 29 days (known as Chaser or lacking, in Hebrew) or 30 days (Malei or full).  The beginning of the month is called Rosh Chodesh (ראש חודש‎ / Head of the Month). In Biblical times and today, Rosh Chodesh itself is considered a minor holiday, much the same as the intermediate days of Passover. In the Book of Samuel, we see that the new moon was honoured with a feast: “David said to Jonathan, ‘Behold, tomorrow is the new moon, and I should not fail to sit at table with the king.  But let me go, that I may hide myself in the field till the third day at evening.’…   So David hid in the field, and when the New Moon feast came, the king sat down to eat.”  (1 Samuel 20:5, 24)
 
 

Although Jewish men and women celebrate Rosh Chodesh, women
have a special connection to this semi-holiday.  It is traditionally believed
that because the women refused to relinquish their jewelry to the men in
the incident of the Golden Calf, they were given this special day as a kind
of holiday.  The expressions of that holiday differ from community to
community. 

 “When I was a young boy living in South Bend Indiana, attending the Hebrew Institute Hebrew school, once a month we would have a party in celebration of the new moon or the beginning of the new Hebrew calendar month,” said Barry, a member of the Bibles For Israel team.  “This meant an hour or so away from our studies when we could drink juice, eat fruit and just have fun.” On the Sabbath of Blessing of the month (Shabbat Mevarkhim HaChodesh), which is the last Sabbath before Rosh Chodesh, additional prayers are recited to create spiritual sustenance for the coming month. The blessing asks God to renew the month “for life and for peace, for gladness and for joy, for deliverance and for consolation.” Sometimes the Sabbath before Rosh Chodesh is just a day before.  In that case, the Sabbath is called Shabbat Machar Chodesh (Shabbat of tomorrow’s moon). If the Sabbath falls on the new moon, it is called Shabbat Rosh Chodesh and additional Torah (Numbers 28:11) and Haftarah (Isaiah 66:23) readings are added. The Shabbat Rosh Chodesh Torah reading describes the Rosh Chodesh offerings at the Temple: “At the beginning of each of your months you shall present a burnt offering to the LORD: two bulls and one ram, seven male lambs one year old without defect.”  (Numbers 28:11) The Haftarah portion reveals that the nations will come to Jerusalem at the new moon to worship before the Lord when Messiah returns: “‘From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before Me,’ says the LORD.”  (Isaiah 66:23) This reveals that God has not and will not abandoned His appointed times.


Carrying the Torah at Rosh Chodesh

Sanctification by the Sanhedrin

On Shabbat Mevarkhim (the Shabbat that blesses the new month), we remember the Sanhedrin’s role in sanctifying this new moon, which was not always easy to spot in the sky. During its rebirthing phase, the moon rises and sets with the sun for one or two days. Because of its proximity to the sun during this time, the moon is difficult to impossible to see. After its apparent absence, it reappears in the night sky as a faint sliver in the west. In ancient times the Sanhedrin (also known as the rabbinical city council) would only declare a Rosh Chodesh on the testimony of two reliable witnesses. In a large courtyard called Beit Ya’azek, members of the rabbinical council would question witnesses who had claimed to have seen the new moon the previous day.
The Trumpet at the Feast of the New Moon

The members of the Sanhedrin knew astronomy well and thus knew which questions to ask.  They knew when the new moon was to appear and where it could be seen.  Nevertheless, the sanctification of the moon required the testimony of two witnesses who had actually seen it. As the witnesses arrived they would ask the following questions:
  • In which direction was the moon in relation to the sun?
  • Was it to the north or south?
  • How high in the sky did the moon appear?
  • In which direction were the crescent’s tips facing?
  • How wide was it?
In each case they would first question the older member of the pair and then the younger.  If their testimonies matched, they would proclaim the 30th day as Rosh Chodesh making that a 29 day month, and say, “Mekudash! (Sanctified!).”  With everyone responding, “Mekudash! Mekudash!”  (Chabad)If no witnesses were found, the following day was celebrated as Rosh Chodesh and the previous month became a 30-day month.
 
 
Women of the Wall pray on Rosh Chodesh in Jerusalem. 

The Midrash (book of rabbinic stories and teachings) teaches that the Jewish people who are holy (“And you shall be holy to Me, for I, the Lord, am holy” (Leviticus 20:26)) sanctify (make holy) the new moon through their blessings of it. Today, shortly after Rosh Chodesh every month, Jewish people go outside in a group to recite the kiddush levanah prayer (literally, sanctification of the moon), in which we praise God: “And He directed the moon to renew herself as a crown of glory to [the Jewish nation], who likewise are destined to be renewed like her ...”  (Chabad) Rosh Chodesh is thus seen as a kind of second chance.  It is a monthly reminder: just as the moon is renewed from almost complete extinction “emitting not an iota of light,” we are likewise “destined to be renewed like her.” In Judaism this renewal is seen as a national rebirth when the Messiah returns, which will be shared by the entire world.  (Chabad) Just as the moon wanes every month, the Jewish nation seemed to wane after the days of Solomon.  Nevertheless, Israel will be restored to her full brightness, and the entire world will be impacted.

 
Jewish new moon celebration

New Moon, New Life

The rebirth of the moon at Rosh Chodesh reminds us of the birth of our own lives.  It, in essence, reminds us to approach God as a child in simplicity, seeking a one-to-one connection with Him. To accomplish this, a person must relate to God completely devoid of his own personal qualifications in a sense of what the sages call mesirat nefesh —self-nullification or self-sacrifice in God’s service.  Children, with their simple outlook on life, have no need to negate their existence in order to connect with God. Rabbi Yossi Braun, writing for the Chabad website, also compares the new month to the birth of a child which always brings on a shower of mazel tovs (congratulations) and good feelings. Even though babies cannot determine if they will have much to offer when they become full grown, each of us rejoices at the birth of a child because we’re so glad that God has given us a new life. “The reason we love children so much is because of their innocence, simplicity, and purity.  In truth, we don't appreciate them for their virtues, for what they have, but for what they lack,” writes Braun.


 

Rosh Chodesh in Jerusalem
Children, he says, are not trying to prove anything; they just want to exist.  “We celebrate our children for who they are, or more correctly, because they are,” writes Braun. This step of passing into creation is a greater achievement than any subsequent transitions says Braun.  All future achievements are built on this one thing: the very fact that the child exists. And this is how the Jewish People relate to the moon.  At the middle of the month the moon is round and full and has reached its perfection — but at Rosh Chodesh when it is a thin sliver, we celebrate the mere fact that it exists at all. Braun compares this with the life of each individual.  “As a people, too,” he writes, “we have had different phases: our better days when everything was dandy and rosy, and our end-of-the-month waning times.  But, we celebrate the fact that despite all odds, we exist.  We are.  And we're here to stay.” It surely seems that the Jewish People were at times throughout history “about to disappear from planet Earth — but so does the moon.  The shining of the moon anew each month reassures us of our ultimate rebirth — the Redemption,” Braun concludes.


 
Moon phases

The phases of the moon remind us that no one is perfect and that although we may fall, we are never diminished in God’s sight. “The righteous can fall even seven times, and rise again; but the wicked stumble with evil.”  (Proverbs 24:16) The righteous fall but they get up again.  Just as the moon rises and then declines, we are reminded of the high and low points in everyone’s lives.  And just as the moon keeps coming back each month, we must never give up. Similarly, just as the waning of the moon suggests its extinction, it reminds us that at the darkest of times, when the Divine Presence seems to have left our world, it is really only hidden from our view. The new moon also reassures of ultimate rebirth at the Redemption.  Those who know the Lord, the Messiah of Israel, know that they are already redeemed by His blood. Consequently, the rebirth of the moon each month can be for us a reminder of this rebirth, of this redemption from sin and death.

 

Sliver after the New Moon taken at sunset

The Final Redemption — The Messianic Rebirth

Although the rabbis compare the coming Messianic era to the full moon, the hope of redemption and His coming is compared to the new moon. Its re-emergence is compared to the kingdom of David.  "Though it may have lost much of its former radiance, it will be restored to its glory in messianic times," the Chabad website states. “Once I have sworn by My holiness; I will not lie to David.  His descendants shall endure forever and his throne as the sun before Me.  It shall be established forever like the moon, and the witness in the sky is faithful.”  (Psalm 89:35–37) The Talmud (compendium of rabbinical teachings and discussions) teaches that when the Messiah returns, the moon will cease to diminish and remain as large and bright as the sun. So while the celebration of the new moon reminds us of His coming, it also reminds us to renew our awareness of His Presence in our lives, and to push forward into the growth and change that He has for us, becoming all He created us to be. “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”  (Psalm 8:3–4)

Please be a part of Adonai's end-time plan for the complete restoration of Israel by bring the love of God to the Holy Land and the nations. "In the last days, God says, I will pour out my Spirit on all people.  Your sons and daughters will prophesy....  Even on My servants, both men and women, I will pour out my Spirit in those days, and they will prophesy....  I will show wonders in the heavens above and signs on the earth below... and all who call on the name of the Lord will be saved." (Acts 2:17–21)